A lot of people have a lot of theories about the American dream, and here’s mine: In this fine country you can become anything you want to if you have a modicum of talent, a little opportunity, and an absolute abundance of will; you can even become beautiful. By that, I am not suggesting extreme plastic surgery. I mean more manageable improvements and a healthy attractiveness: clear skin, straight, white teeth; groomed hair; contact lenses; a fit body.
Part of the pursuit of happiness is this pursuit of beauty. It is distinctly American, and it’s a quest that transcends gender, class, race, age, and sexual orientation. In this country, we assume that we have the right to determine and improve our essential selves, psychologically and physically. The way we look—along with our social and economic status—is flexible and mobile. The idea that effort can beget beauty is incredibly tantalizing. And what could be more optimistic.
My goal at Allure over the past 20 years has been to make beauty accessible to every woman, first by demystifying it, and then by explaining it in practical terms. When I started the magazine in 1991, beauty was underconsidered and overcomplicated. It was tangled up with vanity and with pleasing a man. I wanted to extricate it from those old ideas and let it flourish on its own terms as an expression of self-esteem and strength.
Today, though styles and attitudes about beauty have certainly changed, my mission is the same: to offer information, provide perspective, give pleasure, and help women shape and achieve their own personal dreams. And through our readers’ hopeful pursuit of beauty, I continue to strive to make Allure, in some small way, part of the American experiment.
Her letter in this issue intrigues me, because the language is earnest, populist, realistic, and thus seductive. Were I in her place, I'd probably want to write something similar, but in the spirit of deconstruction, it's interesting to see how unflinchingly she uses the rhetoric of self-determinism and free choice when it comes to beauty practices (no sense of coercive, normalizing power here), which Bordo would likely lambast. Also of note, is how she conflates this freedom of choice and the fundamental right to attain beauty as being tied to nationalism, also assuming that being American is synonymous with equality; similarly she sees the quest for beauty as transcending differences of race and class, when they may in fact emphasize and reinforce those very hierarchies and gulfs.
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